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that the most disparate techniques and practices those that ensure the continuity of moral life (law, morals, ne arts) and those that are useful to material life (natural sciences, industrial techniques) sprang from religion, directly or indirectly [W]e can say that the faithful are not mistaken when they believe in the existence of a moral power to which they are subject and from which they receive what is best in themselves That power exists, and it is society When the Australian is carried above himself, feeling inside a life over owing with an intensity that surprises him, he is not the dupe of an illusion That exaltation is real and really is the product of forces outside of and superior to the individual Of course, he is mistaken to believe that a power in the form of an animal or plant has brought about this increase in vital energy.

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Chlorination of Alkanes. The most direct and economical method for the manufacture of chloromethanes is the thermal free-radical chlorination of methane. 176, 177 Whereas in the 1940s and 1950s photochlorination was practiced in some plants, thermal chlorination is the principal industrial process today. The product chloromethanes are important solvents and intermediates. Commercial operations perform thermal chlorination at about 400-450 C. Vapor-phase photochemical chlorination of methane may be accomplished at 50-60 C. Fast and effective removal of heat associated with thermally induced free-radical substitution is a crucial point. Inadequate heat control may lead to explosion attributed to the uncontrollable pyrolysis liberating free carbon and much heat:

But his mistake lies in taking literally the symbol that represents this being in the mind, or the outward appearance in which the imagination has dressed it up, not in the fact of its very existence Behind these forms, be they cruder or more re ned, there is a concrete and living reality In this way, religion acquires a sense and a reasonableness that the most militant rationalist cannot fail to recognize The main object of religion is not to give man a representation of the natural universe, for if that had been its essential task, how it could have held on would be incomprehensible In this respect, it is barely more than a fabric of errors But religion is rst and foremost a system of ideas by means of which individuals imagine the society of which they are members and the obscure yet intimate relations they have with it.

Such is its paramount role And although this representation is symbolic and metaphorical, it is not unfaithful It fully translates the essence of the relations to be accounted for It is true with a truth that is eternal that there exists outside us something greater than we and with which we commune That is why we can be certain that acts of worship, whatever they may be, are something other than paralyzed force, gesture without motion By the very act of serving the manifest purpose of strengthening the ties between the faithful and their god the god being only a gurative representation of the society they at the same time strengthen the ties between the individual and the society of which he is a member even though purely ideal, the powers conferred on [an] object behave as if they were real.

They determine man s conduct with the same necessity as physical forces The Arunta who has properly rubbed himself with his churinga feels stronger; he is stronger If he has eaten the esh of an animal that is prohibited, even through it is perfectly wholesome, he will feel ill from it and may die The soldier who falls defending his ag certainly does not believe he has sacri ced himself to a piece of cloth Such things happen because social thought, with its imperative.

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