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Hempel, C G, 4, 604, 605, 617 Henderson, A S, 93 Hendrick, C, 451 Hendrick, S S, 451 Hendrickx, L, 428 Hendriks, A A J, 233, 235, 236, 237, 238, 239, 241, 247, 248, 249 Henehan, M T, 580 Heninger, G R, 96 Henley, J R, 276 Henley, M D, 368, 369 Hennig, J, 91, 99, 105 Henninger, M, 370 Henriques, J B, 193 Henry, J P, 21 Henry, P J, 485 Henry, S, 490 Henry, W P, 209, 214, 215, 218, 222 Henton, J M, 452, 550 Hentschel, U, 96 Hepburn, M A, 579 Herbst, J H, 78, 234 Herek, G M, 306, 307, 308 Hermann, M G, 600, 602, 603, 604, 610, 611, 612, 613, 616, 617, 618, 619, 620, 621 Hermans, D.

Then, again, if we select = A , R, = X i , and Q = qXiI, for some positive scalar p n i and some scalar 0 << X 5 1 used to introduce exponential ~ e i g h t i n g , 'then the recursions ~ of Alg. 31.1 would reduce to the following. Start with 201-1 = 0 and Pol-1 = X-'n-' and repeat for i 2 0:

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, 362 Hermsen, S, 358, 372 Heron, A, 38 Herr, P M, 267 Herrnstein, R J, 572, 574 575 Herzlich, C, 438 Herzog, A R, 45 Hesse, B W, 570 Hetherington, E M, 76, 77 Heuchert, J W, 78 Heuer, L, 557, 560 Hewstone, M, 490, 493, 495, 496, 498, 499 Heymans, G, 245, 246 Hichwa, R D, 89 Higgins, E T, 32, 33, 186, 188, 192, 193, 209, 263, 266, 267, 293, 309, 339, 367, 403, 489 Highberger, L, 476, 493 Higuchi, S, 77, 101 Hilgard, E, 119, 122 Hill, E M, 96 Hill, K G, 578 Hill, T, 339 Hixon, J G, 167, 173, 340 Ho, D Y F, 34 Hobbes, T, 538, 547 Hobson, J A, 130 Hochschild, J L.

Our intelligence, like our activity, presents two very different forms: on the one hand, are sensations and sensory tendencies; on the other, conceptual thought and moral activity. Each of these two parts of ourselves represents a separate pole of our being, and these two poles are not only distinct from one another but are opposed to one another. Our sensory appetites are necessarily egoistic: they have our individuality and it alone as their object. When we satisfy our hunger, our thirst, and so on, without bringing any other tendency into play, it is ourselves, and ourselves alone, that we satisfy. [Conceptual thought] and moral activity are, on the contrary, distinguished by the fact that the rules of conduct to which they conform can be universalized. Therefore, by de nition, they pursue impersonal ends. Morality begins with disinterest, with attachment to something other than ourselves. . . . These two aspects of our psychic life are, therefore, opposed to each other as are the personal and the impersonal. There is in us a being that represents everything in relation to itself and from its own point of view; in everything that it does, this being has no other object but itself. There is another being in us, however, which knows things sub specie aeternitatis, as if it were participating in some thought other than its own, and which, in its acts, tends to accomplish ends that surpass its own. The old formula homo duplex is therefore veri ed by the facts. Far from being simple, our inner life has something that is like a double center of gravity. On the one hand is our individuality and, more particularly,

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, 498 Hodges, S D, 353, 355 Hodges, W F, 95 Hoffman, M L, 474, 476 Ho ing, C K, 386 Hofstede, G, 37 Hofstee, G, 302 Hofstee, W K, 72 Hofstee, W K B, 233, 234, 235, 236, 237, 238, 239, 241, 244, 245, 246, 248, 249, 251 Hogan, R, 86, 119, 328 Hogg, M, 435 Hogg, M A, 486, 487, 489, 490, 495, 497, 499 Holahan, C J, 422 Hollingsworth, P J, 96.

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